Louisiana
and The Terrible Swift Sword
The following article was taken verbatim from 'The South Was Right'
Donald and Ronald Kennedy.
In June of 1864, Louisiana's governor Henry Watkins Allen appointed
commissioners to collect testimonies from eyewitnesses of the Yankee invasion of
his state. is The conduct of the invader had so appalled the people of Louisiana
that Governor Allen felt it necessary to make a written record of such fiendish
activities. In his charge to the commissioners, he stated, "I hope the
publication of a few hundred copies of this report will preserve for the future
historian many facts which might otherwise be forgotten."
A reading of
The Conduct of Federal Troops in Louisiana will provide a fully documented
account of the barbaric conduct of the Yankee invaders in Louisiana. Governor
Allen's report has been edited by David C. Edmonds. The following facts have
been taken from this report.
A review of the history of the conduct of
Yankee troops in Louisiana will bring two facts to light: (1) The invader felt
that nothing Southerners owned or cared for was to be held beyond the Yankee's
hate. This would include not only homes, furniture, clothes, crops, food, and
the tools of food production, but also churches and even tombs of the recent
dead. (2) The invader had a strong preconceived notion of what life "down South"
was like and would not allow contrary facts to change his mind.
Louisiana has always been divided into two distinct portions: the
Southern, or Cajun, area with its rich French and Catholic traditions, and the
Northern, Scots-Irish and Protestant section. When war began, both sections
joined in the defense of their home state and both suffered for their devotion
to constitutional principles.
The Mississippi River offered the invader
a natural highway into the lower portion of the state. With the fall of New
Orleans, the people got their first taste of Yankee justice. The city of New
Orleans had been defended by a small squadron of makeshift naval vessels and by
two old forts. With the passage of the Federal fleet beyond the forts, both the
forts and the city were forced to surrender to the invader. General Mansfiel
Lovell, the Confederate military commander, ordered his forces to evacuate the
city. On the morning of April 26, 1862, a force was landed from the USS
Pensacola. This small force moved into the defenseless city and hoisted the
United States flag over the Mint Building and then retired to their ships
Unoccupied and unwilling to see the hated emblem of tyranny flying above the
city, a young man of twenty-one years climbed to the roof and-removed the United
States flag. Being young and patriotic was not considered a virtue by the
Yankees. Union general Benjamin Butler demanded that the man responsible for the
act be thrown in jail. The young man was arrested and sentenced to death by
hanging for the act of lowering the United States flag.20 News of this decree
swept the city and the South. All of the city, including the mayor, leading
citizens, and church leaders pleaded with the Yankee invaders for the life of
the young man. They might just as well have implored the fires of hell to cool
as to beg for mercy from the Yankees. Young William Mumford was hanged. A small
portion of the rope which was used to murder this innocent young man is
maintained in the Confederate Memorial Hall in New Orleans to this day.
Thus Louisiana came under the rule of its conquerors with the infamous
General "Beast" or "Spoons" Butler in full power. General Butler would earn for
himself a special place in history. No foreign occupier has ever been held in
such contempt as Ben Butler. During his stay in New Orleans, not only did he
preside over the usual debauchery of Yankeedom, but he also-issued the infamous
decree that stated that any officer of the United States could and should treat
the ladies of the city as if they were prostitutes "plying their trade." He sent
to prison, without a grand jury indictment or trial by jury, both women and
leaders of the clergy because they would not accept the invaders with open arms.
He closed churches and newspapers at his will if he felt they were not loyal to
the Yankee government. Every principle and precept that we as Americans take for
granted was trampled upon by this man who some would have us believe was a hero
of the Union. Jesus said that a tree could be known by its fruit. The fruit of
this Union that Benjamin Butler brought to New Orleans was bitter and deadly.
Like a coiled snake, the invaders struck west from New Orleans, through
the quaint Acadiana district toward Texas. As the army moved, they continued
their normal and expected activities of plunder and destruction. So normal an
activity was this that we will no longer mention it, but only relate some of the
more audacious acts of these villains.
As the Yankees entered this
region, about twenty thousand strong, they were confronted by Gen. Richard
Taylor with about 3,500 men. As the Confederate army moved out, the women,
children, and old men were left to contend with the invaders. The people were
subjected to all forms of abuse. In St. Mary Parish, ladies stood in fear as
Yankee soldiers ransacked their homes and chased the servant girls. To one old
and frightened lady an intoxicated soldier stated, "Dry up; we've seen enough of
you Southern women's tears." Moving to another part of the home another drunken
soldier pushed a goblet to her lips and commanded, "Drink, you damned old rebel,
drink to the Union!"2 In the same parish, a horrified lady seeking help from an
officer implored a Union colonel to protect her person and property. The
colonel's reply was, "Protect you! Protect you a rebel; never! No protection to
rebels!"22 Thus the army of the Union did battle with the unarmed women and
children of the South.
The following is just a sample of some of the
degradations perpetrated by the Yankee army in Louisiana during its invasion of
the Cajun country:
Lafayette: At the home of an infirm and
bed-ridden man, all valuables were taken, including the covering on which the
invalid was lying.23
Petite-Anse Island: Union soldiers entered
the home of a man ninety years old, taking all his clothing and other valuables
including the covers from his bed. Then as they left his home they cursed the
old man.24
St. Mary Parish: Yankee troops ransacked the home of a
Mr. Gouas, stripping his family of all their clothes, even the infant's clothes,
and all bedding.25
Fausse Pointe: While in the process of being
robbed, a Mr. Vilmeau heard his wife crying for help. Going to her aid, he found
several ruffians fighting with her for her personal jewelry. While one succeeded
in getting a ring from her hand by biting her finger, causing it to bleed
profusely, another jerked her earrings out of her ears, tearing the flesh and
causing them to bleed. Vilmeau was shot twice while trying to assist his
bleeding wife.26
New Iberia: A Mr. Borel's house was pillaged by
Yankees who took with them everything of value, including all the food for the
family. On leaving the home, they also took Borel's horse, his only means of
support for himself and his children. Borel went to Yankee general Nathaniel
Banks and explained how everything he had was taken from him and that his
children would starve if he did not get his horse back. Whereupon General Banks
explained, "The horse is no more your property than the rest. Louisiana is mine.
I intend to take everything."27
Morgan City: Even the resting
place of the dead was not left alone by the invaders. In this city the late Dr.
Brashear's tomb was broken into by the Yankees, and his earthly remains were
tossed out. His metal coffin was taken for their own use.28
New
Iberia: The materials from the graves were used for chimneys and
hearthstones for the Yankee army. The cemetery was used as a horse corral. While
the families of the deceased watched in horror, the Yankees ransacked the burial
vaults of the dead, scattering the remains upon the
ground.29
Opelousas: A Massachusetts unit turned the Protestant
(Methodist) church there into a "den of infamy."30
New Iberia: The
invaders stole the sacred vessels from the Catholic church and danced in the
robes of the priest.31
Franklin: Federal soldiers pillaged and
ransacked the Methodist church, using the pews and other items to furnish a
billiard saloon.32
Franklin: The home of a Mr. Theodore Fay was
ransacked; even the toys of his grandchildren were taken by the
Yankees.33
The fates would not suffer the plundering Yankee forever.
Finally the Confederates met and defeated the invaders and sent them reeling
back toward New Orleans. Union general Nathaniel Banks once again proved to be a
better general plunderer than a military leader. General Banks ordered another
expedition into Louisiana's heartland. This time he attempted to take his army
to Texas via Shreveport. Once again the usual activities of plunder and
destruction were visited upon the hapless and defenseless civilians. The
invasion of Northwest Louisiana also met with the same disaster for the Yankees.
At the Battle of Mansfield, the Yankees were completely defeated by General
Taylor.34 The following day, the Yankee army was hit again by the Confederates
at the Battle of Pleasant Hill, Louisiana. All this pressure was enough to
convince the Yankees to beat another retreat down the Red River to
Alexandria.35
It was in Alexandria that the invaders, with the victorious
Confederates hot on their heels, decided to vent their wrath on the defenseless
people and town. On the withdrawal of the United States military force from the
city, a systematic plan was executed to burn the whole place.36 Without giving
any notice to the inhabitants, the invaders set fires which spread throughout
the town. Very little was saved; women and children were forced from their homes
by the inferno and driven by the flames down to the river's edge to escape the
heat.37 A Yankee reporter from the St. Louis Republican was so moved by this
wanton, barbaric act that he wrote an account of the burning. He stated, "Women
gathering their helpless babes in their arms, rushing frantically through the
streets with screams and cries that would have melted the hardest hearts to
tears; little boys and girls running hither and thither crying for their mothers
and fathers; old men leaning on a staff for support to their trembling limbs,
hurrying away from the suffocating heat of their burning dwellings and
homes.''3S He went on to give an -account of how the people were driven to the
river to save themselves, salvaging only the clothes on their backs. Ninety
percent of the city was consumed by the fires of the Yankee terrorists.
Fire, sword, and starvation were employed against the hated "rebels"
regardless of their age, race, sex, or status as noncombatants. This is the
legacy left by the invader, a legacy of death and destruction. When we
understand the enormity of these acts perpetrated on the civilians of the South,
we wonder why a few monuments are not raised in memorial to those who had to
stand in the path of the Yankees and suffer at home as well as those who stood
in the line of battle. There is no way to know how much suffering or how many
deaths there were among the loyal civilian population, but no doubt the numbers
are high. When counting the Southern dead during the war, we should also take
into account those who died because of acts of the Yankee invader which led to
starvation, disease, and murder.
Not only did Governor Henry Watkins
Allen's report on the conduct of the invader make note of the barbarity of the
enemy, but it also shed some light on the preconceived (prejudiced) ideas the
Yankee had about life in the South, especially the relations between the black
and white people. One thing that bothered the Yankee was that the slave
population did not rise up in open rebellion against their white masters.
Having been fed on a daily diet of "hate the South" propaganda from such
trash as Uncle Tom's Cabin and other lies, the Yankees believed that all the
slaves would welcome their "liberators" and rise up to kill their white masters.
If this had happened, the war would have lasted no more than a year or so. But
the Yankee invaders did not receive the cooperation from the blacks that they
had counted on!
The Yankees expected to find blacks being whipped daily,
starved, and worked to death by a fat and lazy Southern upper class. What they
found was that the blacks were much divided as to what they should do with these
Yankees who claimed to be their friends. Some blacks did go over to the Yankees
after the Yankees were in control, another group remained loyal to their white
families, and another group waited to see which way the wind was blowing before
doing anything. Usually this group's loyalty depended upon whichever army was in
control of the region at that time. This breakdown in loyalty closely parallels
the loyalty of the civilian population of the American colonies during the
American Revolutionary War.
This situation was not what the Yankees
expected to find. They had been told by all the Abolitionist newspapers that the
slaves were just waiting to rise up and throw off the chains of slavery. In
reality this may have happened if the Yankee army had been invading a South
American or a Caribbean country. As has been noted by James Walvin in his work
Slavery and the Slave Trade, the system of slavery in the American South was the
most benign of all the systems then in practice. This, he concludes, is why in
other countries of the Western Hemisphere there had been so many slave revolts,
many of which were successful, but little such activity was seen in the
South.39
It was a common belief among the Yankees that the Southern
blacks were all slaves and could own no property. The fact that many Southern
blacks were free men and women of color, with as much freedom as black people in
the North (if not more), was shocking to the Yankees. But even more shocking was
the fact that many of these free blacks were slave holders themselves. In
Louisiana, at the Olivier Plantation, the Yankees were surprised to find that
the owner was a widowed, free lady of color who presided over a large plantation
run by slave labor. A member of the Twelfth Connecticut in a letter home stated
that he had been surprised to find as many free blacks down South as he had seen
in the larger cities of the North. He wrote, "Some of the richest planters, men
of really great wealth, are of mixed descent."40 He stated that these Negroes
would gather to stare at the Northern soldiers as they passed, and "These are
not the former slaves, observe, but the former masters."41 (emphasis added)
As the Yankees were retreating from the disaster in South Louisiana, at
the town of Vermilion a "rebel's" home was put to the torch. The man's children
and sick wife were in the house. After getting his family to safety, he begged
the Yankee soldiers to help him put out the fire, because it was threatening all
he had for his children and dying wife. No amount of imploring could move the
Yankees to action, but a slave from the next plantation came to the assistance
of the white man. After the effort had to be abandoned, the soldiers gathered
around the black man and wanted to know why he, a slave, would help this rebel.
One Yankee suggested that the black man helped only to steal the man's money. At
this point the black man denied that he was a thief or that he had been paid for
his actions. He contended that he had helped the white man only because of their
friendship. The Yankees would not believe this story and told the slave that if
he did not give up his money he would be shot. When he persisted, the troops
shot him in the thigh. The slave, Benjamin George, survived the Yankee-inflicted
wound but remained a one-legged invalid for the rest of his
life.42
Another example of Yankee prejudice is found in Governor Henry
Watkins Allen's report of Yankee atrocities in Alexandria. In the official
report, Affidavit No. 4, a story is related of how the Yankees treated a free
woman of color.48 When they came upon a small but well-furnished dwelling in
which they found a Negro lady, they demanded to know where her master was. When
she informed them that she had no master and was a free lady of color, they
laughed at her and told her that she was just hiding her master. They then set
about stealing all of her valuables, destroying what they did not take. She
begged them to stop and leave her and her property in peace. They once again
told her that they knew that she was a liar, because, "Niggers could not own
proper in this state."44 (emphasis added) All that this lady had worked for- her
home, food, and savings-was taken from her. Before they left, the soldiers even
pulled down her house and cut up a pile of lumber that she had accumulated for
home improvements.
This arrogant, "know-it-all" attitude has caused more
hard feelings between the Yankees and their Southern counterparts than anything
else. Once they accept a point of view about the South, Yankees refuse to be
bothered with facts to the contrary. We can remember very well in the early
1960s when young college students came down South to correct all the "errors" of
Southern life. One such boy could hardly wait to leave campus and go downtown to
see for himself how the white people made the "darkies" walk in the street
rather than allow them on the sidewalks. No amount of assurance would persuade
him that this did not happen. He knew what we did to "darkies" in Mississippi.
Even after his return from town, he was still convinced that we had pulled a
fast one on him, and that after he left, the poor old "darkies" would once again
be walking in the dust of the streets (the streets were paved but he still saw
dirt roads downtown!).
Lest anyone think that the Yankees in the
Trans-Mississippi District were the only ones who treated blacks poorly,
consider the actions of the men of the Seventeenth Maine Regiment. Throughout
his journal, Pvt. John W. Haley displays his total contempt for both the Irish
and the Negroes. On moving into Richmond, after its fall, some Negroes got too
close for the bluecoats. Haley stated, "A host of young niggers followed us to
camp and soon made themselves too familiar. We bounced them up in blankets and
made them butt against each other also against some pork barrels and hard-bread
boxes. A couple hours worth of bouncing satisfied them. One young nigger had an
arm broke and several others were more or less maltreated."45 So "offensive"
were Haley's words about blacks in his journal, whom he always referred to as
"niggers," that the editor felt compelled to apologize to the reader about
Haley's views on black people.46 Notice that she did not feel compelled to
apologize to the people of the South for the barbaric actions of the Yankee
directed against the Southern people! Obviously using the racial slur "nigger"
and being cruel to blacks was wrong (a point we do not disagree with); but the
pillage and destruction of homes, and the rape and starvation of noncombatant
women, children, the elderly, and the infirm-and other such atrocities too
numerous to mention-was acceptable by the editor if perpetrated against
Southerners. Only a Yankee or a Southern Scalawag could be so depraved as to
believe such a lie.
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